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Reason:
(1) The ability to understand and explain
cogently, based on evidence and according to
logical principles; (2) the ability to treat
others fairly and decently, unless one is harmed by them.
1. This is a fundamental
human capacity, and based on the capacity to represent things symbolically. A
cogent explanation is one that is based on true or probable premisses and
deductively entails what it explains. Science is based on
reason, and the test that something is a real
science is that it has produced a real
technology that works independent of belief in or understanding of the science that produced it. By
contrast, faith - whether religious or
political - is not based on reason but
on wishful thinking, and has no
technology at all, except violence and whatever can be based on superstition
and groupthinking.
There are three basic kinds of reasoning,
where reasoning involves argumentation of any
kind using assumptions and inferences of
conclusions:
1. Deductions: To find conclusions
that follow from given assumptions
2.
Abductions:
To find assumptions from which given
given
conclusions
follows
3.
Inductions:
To confirm or infirm assumptions by showing their conclusions do (not)
conform to the observable facts.
Normally in reasoning all three kinds are
involved: We explain supposed facts by abductions; we check
the abduced assumptions by deductions of the facts they were to
explain; and we test the assumptions arrived by deducing consequences
and then revising
by inductions the probabilities of
the assumptions by
probabilistic
reasoning
when these consequences are verified or falsified.
2. The term "reason" is used in another sense,
that is more related to morals and
ethics than to science. In this sense, one is
reasonable if one treats others fairly, does not harm them unless attacked,
does not deceive them without provocation, and in general behaves towards them
according to some schema of values that chart what it is to be
virtuous.
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